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  • Describe the Gede

    1. A vodou rite and lwa of life and death.
    2.As decider of life and death, Gede are seen as good and bad.
    3.Gede lwa are cold, when they possess people they warm themselves up by rubbing hot pepper on their bodies, faces. And drink 21 pepper infused rum.
    4.White powder of their face.
    5. Mischievous and obscene.
    6.They are the protector of children
    7.Can heal you if you are near death.
    8.Called last during vodou ceremonies.

    Most notable members of the Gede family.

    1.Bawon Samdi
    2.Bawon Simitye
    3.Bawon Lakwa
    4.Grann Brijit
    5.Gede Nibo

    Describe Legba

    1. lwa who rules grossroads and paths, as the guardian of all entries.
    2. Legba is served in the Danwonmen, Kongo, Nago, Petwo, Zando and in particular Rada rites.
    3. One of the most important lwa in vodou mythology because he allows humankind to communicat with God and all other lwa.
    4. Many Vodou followers identify Legba with Saint Lazarus.
    5.Old man with a beard and white hair who is leaning on a crutch and whose wounds are liked by stray dogs.
    6.Smokes a long terracotta pipe.
    7. His broad hat protects the lwa from the sun.

    Describe Ayizan

    1. vodou Lwa of the temples, markets, public places, doors , gates, and roads.
    2.In vodou mythology she is the wife of Loko
    3. Ayzan is the protector of ritual purity and defender of morality.
    4. Linked to fresh water
    5.She rest in the royal palm and metiyen beni.
    6.She is considered one of the most ancient lwa.
    7.her veve is traced in corn or white flour.
    8. Those possessed by her consume no alcohol.

    Describe Danbala Wedo

    1. Danbala Wedo along with Ayida Wedo were the first lwa created by God.
    2. Represent conception , birth, life, family, love, sexuality, fertility , inspiration, good fortune, movement , continuity, harmony, wisdom and destiny.
    3.Like white eggs.
    4. When possessed servants manifest snake like movements.
    5.Represented by Saint Patrick

    What are the themes found in Vodou songs?

    1. Importance of serving lwa
    2. History / african origins of Vodou
    3. Culture / organization
    4. Broadly philosophy/ world view
    5. nature / healing.
    6. Apologetics (defense of Vodou)
    7. Songs about Vodouist / Objects/ symbols
    8. Family, community , spiritual family
    9. Conflict and conflict resolution
    10. Vodou-catholic songs

    What is are the functions of Vodou songs?

    1. Articulation of themes and mythology
    2. Invocaiton or calling of lwa
    3. Response and prayer
    4. Correspond w support what is happening in ceremony
    5. Leave taking or signal farewell to the lwa
    6. Reproach or satire, social commentary.

    What is the structure of Vodou songs?

    1. Short and repeated
    2. Chorus and verse. call and response Lead singer and chorus.
    3. Compressed and coded.

    What is initiatory religion?

    A religion that requires you to become initiated.

    What is Vodou initiation and its ranks?

    Ranks 1. Hougan asogue, Mabo 2. ounsi sou pwen 3. ounsi kanzo semp.
    Initiation - antre kanzo

    Describe elements of the "antre kanzo" ceremony?

    Several days of preparations. ounyo arrive and spend the day preparing for the "Antre kanzo"
    they learn secrets

    Describe Exili Danto

    1. Mother of all Petwo lwa.
    2. Dark blue attire, and red scarf
    3. Symbolic role in Bwa Kayiman ceremony and the Haitian revolution and as the "mother of freedom"
    4. Protects mothers and children
    5.Missing tongue because french soldiers cut it out during Haitian revolution.
    6.Sacrifice of black pig
    7.offer he jewelry , dresses , scarves, perfume cigarrettes and rum.

    foula

    ritual gesture , vaporizing mouthfuls of water, alcohol, or perfume. to consecrate ritual space.

    Lenglensou

    name of a dangerous lwa. criminal and bloodthirsty.

    fey (leaves)

    leaves, plants, herbs that are used for healing and ritual in vodou.

    dyab

    Etmologically related to diable (devil) or sometimes reference to malicious , mean, difficult, or mischievous Vodou lwa.

    gwo bonnanj

    big good angel: divine particle and breath of life in all beings.

    ti bonnanj

    good little angel; part of the human mind dedicated to thought, agency, awareness and memory

    kanzo

    initiation led by ougan or manbo. involves isolation and is the path to knowledge.

    Kadya Bosou

    the king of Dohomey and today a lwa. 1724

    Ginen

    refer to lwa , term used to refer to AFrica

    fwet

    whip used in Petwo rceremonies to attract Lwa.

    djevo

    sacred vodou initiation room into which one walks backward

    Ebyoso

    vodou lwa of thunder. double headed ax

    Kolera

    Cholera, epidemic broke out in 2010

    Kafou

    crossroads where two paths meet. the domain of Legba.

    kouche "sleep"

    to consecrate an object or be initiated. ritual seclusion for novices undergoing the kanzo initiation.

    Agasou Gnenen

    lwa is served in the Danwonmen , petwo and rada rites. associated with bodies of water. known for healing. represented by a large crab

    Agawou

    vodou lwa represented by storms, wind, lightning , thunder, and earthquakes. served in dan, petwo, rada rits. terrestrial and aquatic.

    Agwe Tawoyo

    represented by sea and all islands, his ship in his veve is called Imamou.

    asogwe

    highest ranked vodou initiate

    asoto

    largest of all rada drums, up to 2 meter tall

    Ati

    prefix for respected Vodou leaders

    ayibobo

    ritual praise acclamation of the rada rite

    Azaka mede

    lwa of agriculture and farmers and the protector of travelers.

    baka

    goblin or type of vodou spirit with negative attributes

    batize

    to baptize

    Bawon Samdi

    lwa of life and death and guardian of cemeteries

    beny

    ritual protective Vodou bath or any rubbing on the body with magic liquids for health or luck

    Bizango

    vodou rite and secret society, many Haitians assert that Bizango are involved in evildoing; maybe more folklore than fact

    Bondye

    "God" is the supreme being in Vodou

    Bosou

    represented by bull with three horns.

    botanika

    hatian diaspora , is a shop of vodou supplies.

    boule zen

    cermony ends the period of seclusion in ounsi initiation . Clay or metal pots containing ritual food consecrated to specific lwa.

    boumba

    name of lwa and a people from Kongo region and hence a part of petwo rite

    Bwa Kayiman

    August 14 1791, a prelimiinary meeting with slave leaders from more than a hundred plantation. where boukman and cecile fatimann presided over a ceremony . sacrificed a black pig

    Chango

    powerful lwa and associated with storms thunder , lightning. belongs to the group Ogou.

    chire ayizan

    making and wearing hats composed of torn palm strips that cover the face of ounyo in ounsi initiation period

    chwal

    lwa rides the mind like a horse . they are mounted

    Dan Petwo

    name of a Kongo King.

    debatman

    struggle between th ti bonnanj and lwa over possession of a vodouist chwal

    Dessalines

    tireless general and warrior for the Haitian people who declared the independence of Haiti from france on January 1. 1804 . religious freedom

    demanbre

    sacred place where the family ancestors are buried.

    dlo

    water.

    drapo

    vodou ceremonial flag or banner, symbolic decorative flag

    kavo

    is a burial vault

    lakwa

    the cross symbol in Vodou

    laplas

    chief assistant or master of ceremonies to a Vodou priest, he carries a machette and is followed by to female assistants with a flag of ogou and the temples flag

    Loko

    lwa of medicinal plants and leaves who is associated with healing.Lwa of trees and forests

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