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127 Multiple choice questions

  1. Ancestors/gods
  2. Selling of land
  3. To care for, to look after, hospitality, increases our mana and the mana of people we interact with
  4. People of the land/hosts
  5. Identity
  6. Informal greeting, hellow, good health, thank-you, used to agree
  7. Life principle/life force/life essence
  8. Meeting house
  9. Focal point of Maori community
  10. Hosts to the guests
  11. Dining hall
  12. Sick, ailing, death
  13. Land, placenta
  14. Makes us think about things a bit more than usual
  15. To guide, to guard
  16. Psychological health (emotional/mental)
    Back wall of the house
  17. The right to land/resources
  18. Clarify an idea through teaching and learning
  19. Song
  20. Learning that arouses, stimulates and uplifts is important
  21. Joining together - unity
    Hongi - most respectful way to greet each other
  22. Day and night
  23. Formal greetings to 3 or more
  24. The Maori world
  25. Male and female
  26. The 2 styles that the whaikorero procedure will follow
  27. Health/wellbeing
  28. Fundamental to wellness
  29. The challenge - to ascertain whether visitors come in peace or for war
  30. Customary practices
  31. The Great Darkness
  32. The order of speakers alternate from tangata whenua to manuhiri with speakers from the tangata whenua being the first and last to speak
  33. Non-Maori of European origin
  34. Sacred and the profane
  35. The World of Light
  36. Frames our thinking
  37. God of agriculture and peace
    Cultivated foods
  38. Moon
  39. Gatherings
  40. The Dawn Maiden
    The daughter to Tane + Hine-ahu-one
    Name changed to Hinenuitepo - great ancestress of the night
  41. Good evening
  42. All tangata whenua speak first, then all manuhiri speak with the last speaker being tagata whenua
  43. Goodbye (said by either)
  44. Establishes the nature of the relationship
    Wero = challenge
  45. God of man and war
    Warfare and people
    The warrior son
  46. Where are you from?
    Place of origin - where your ancestors are from (marae)
  47. The future - the days after
    Muri (back, future)
  48. Donation or gift
    To give
    Expression of appreciation and respect for the hospitality of the hosts
  49. The past - the days before
    Mua (front, past)
  50. The sacredness associated with the body
  51. Sun
  52. The two beings that emerged from the darkness (Sky Father and Earth Mother)
  53. Invokes the spirits and brings the living and dead together
    The ceremonial call of welcome performed by women
  54. The sneeze of the first female
  55. Revenge
  56. The eyes of the symbolic family unit will reflect total well-being
  57. Goodbye (said by person staying)
  58. Good morning
  59. The treaty of Waitangi
  60. Place of standing/place of origin/where one's ancestral roots are
  61. Natural Water
  62. Stars
  63. Speech-making, oratory
  64. An understanding of emotional development in all areas
  65. Sacred
    A means of social control, restrictions
  66. Families --> sub-tribes/clans --> tribes --> canoe confederations
  67. Calendar set the economic cycle for planting and harvesting
  68. Greetings to 2 people
  69. The darkness in which the sons of Rangi debated
  70. All things are connected
  71. Lines of descent
  72. Spiritual aspects
    Front wall
  73. Chant
  74. Links with the heritage passed down by our forbearers
  75. Environment
  76. Guests to the host
  77. Gate or main entrance
  78. God of the forest
    The son who achieved the separation of the primeval parents
  79. The female element
  80. God of uncultivated foods
  81. Have a good day
  82. Goodbye (said by person leaving)
  83. The body and head represent the individual whanau unit
  84. See you again
  85. Awareness of heredity from forbearers
  86. The creator is a powerful influence and the uniqueness of being Maori is sustained through this belief
  87. Fern root
  88. Specific physical, material, emotional and social needs related to physical survival
  89. The divine element
  90. Physical aspects
    Left wall (if looking from front)
  91. Parts of the body
  92. Healthy, alive, well
  93. Honour, respect, integrity, control, power, esteem
    Authority, control, influence, power
  94. Burial sites
  95. Traditional greetings - acknowledges land, wharenui, the dead, the people present, the reason for gathering
  96. The life force of the Maori culture
  97. Formal greetings to 1
    You are representing all ancestors before you and all representatives after you
  98. God of winds and storms
    Winds and elements
    The son who disapproved of the warrior son's actions
  99. Goodbye (when talking on the telephone)
  100. Greetings to 3 or more
  101. The responsibility of guardianship
  102. The principle of all working to support each other across all generations
  103. The human element
  104. God of the ocean
  105. Ablutions block
  106. An appreciation of the Mauri of individuals, whanau, and every whanau within a community
  107. Mythological being - caretaker
  108. Most tapu part of the body
  109. God of earthquakes
  110. Life force/essence
    Breath of life
  111. Greeting
    Maori will reiterate their connections with the land through tribal aphorisms
  112. Battle
  113. Female fashioned from clay
  114. The Great Nothing
  115. Genealogy
  116. I am from ___
  117. A metaphor for cultural rules of engagement
    Formal welcoming ceremony of the Maori conducted on the marae
    The ritual of encounter
  118. Formal greetings to 2
  119. Shake hands
  120. Attitudes to land
  121. Profane/Common
    Be free from restrictions
  122. Gifting of land
  123. Meal/feast
  124. Sweet potato
  125. Model proposed by Durie 1994
    Taha Wairua
    Taha hinengaro
    Taha tinana
    Taha whanau
    Te taiao
  126. Family health
    Right wall (looking from front)
  127. Face to face